To ‘earn your bread by the sweat of your brow’ should not be considered the pinnacle aspiration of human existence. It is good for jobs to disappear! Whatever happened to all the Buggy-Whip, Cobbler, or Collating jobs of yester-year? They disappeared. Good! What happened to the people who once filled these ranks? They found other occupations for which they possessed a comparative advantage! If you are unable to find an occupation for which you possess any comparative advantage to society, I have no sympathy for you.
Money is not wealth! If we doubled the amount of currency in circulation, would our nation be twice as wealthy? Let’s imagine an extreme example: Let’s say we allow Mexican immigrants in the U.S. to send 50% of
1) 50% of
2) 50% of all dollars are voluntarily given to Mexican immigrants in the U.S. in exchange for goods and services, and the recipients of the dollars then send them overseas to friends or relatives. In this scenario, the Mexicans (in
a. Goods and services in the U.S.A – creating those jobs you thralls seem to love so much.
b. Goods and services in
Who cares? Mexicans have great food and awesome wide-brimmed sparkly hats! Individualism is cooler than Collectivism anyway – which leads nicely to the next concern –
Since there is a great dichotomy in thinking on this subject, I will identify and address two possible viewpoints in my attempt to refute this concern:
1) You think it our (Christian?) duty to provide for any person unable to provide for himself or herself, and thus see compulsorily-funded social service programs as a necessary function of any healthily operating society. I am assuming that the basis of this belief rests on the idea that all human animals have a ‘right’ to such things as medical care, education, housing and fodder - regardless of their ability to pay for such goods or services. I applaud you, Good Samaritan and Noble Utopia Planner! However, if this is the case, what ‘right’ do you have to exclude others from such services based upon which side of an imaginary line they were born? If you answer that some MUST be excluded or the whole system collapses, I have to wryly smile and ask if you really think that setting up imaginary lines on the ground is a more equitable and sensible method of choosing who is excluded from access to scarce resources than unrestrained competition and voluntary exchange.
2) You think compulsorily-funded social service programs are a cancer, an affront to personal liberty and societal vitality – If this is the case, may I assume that you would like to see these systems abolished? If so, I ask you to peruse the historical record and observe that no system of social privilege has ever been abdicated by those who benefited thereby without tremendous resistance. Have you considered that perhaps the imminent (or actual) collapse of the system might be prerequisite to mustering the national will required to bring about change? Might those who take advantage and strain the viability of such systems even be perceived (with enough squinting) as heroes!? Can we at least acknowledge that the root of the problem is the mentality that sets up such perverse systems of resource-reallocation in the first place, and not the poor souls who simply (and inevitably) respond to incentives?
They commit crimes!
Certainly – at a significantly lower rate than our native population. Still, good citizen: I applaud your supreme respect for and abject genuflection to the LAW
My conclusion